Monday, January 21, 2013

From Pradhana to Mahat Tattva - Characteristics, differences and Transformation

From Bhurijana Prabhu's book Unveiling His Lotus Feet Pages 609 to 620:

What is Pradhana?
  • Pradhana is the subtlest form of matter
  • Eternal
  • Subtle undifferentiated sum total of all material elements
  • Saguna Brahman- Brahman with qualities
    • From SP purport to 3.26.15
      • Brahman mixed with 3 qualities of goodness, passion and ignorance results in material expansion called as saguna Brahmana - consist of 25 material elements including time factor
      • Nirguna Brahmana is not mixed with modes, found in spiritual world- unalloyed goodness prevails where nirguna brahmana is found
How does Pradhana become Mahat Tattva?
  1. The form of the Lord that interacts indirectly with pradhana is known as Karanodaksayi Vishnu. His glance impregnates pradhana with countless souls all desiring an existence separate from the Lord
  2. Pradhana impregnated with the Lord’s potent energy becomes known as mahat tattva
  3. The Lord’s Potent energy can be understood as :
    1. 3.26.19 – viryah(The Lord’s semen)- His internal Potency
    2. Jiva Goswami describes it as conditioned souls
    3. Mahavishnu's glance consists of time, the living entities and their karma(Page 352 Unveiling His Lotus Feet) 
Due to the agitation caused by His glance , false ego is produced and manifests in each of the three modes good ness passion and ignorance. Further discussion of how the false ego is manifest and how further transformation happens is discussed in this post:

False ego is the cause of the material creation



The four internal subtle senses and their relationship

From Text SB 3.26.14

mano buddhir ahaṅkāraś  cittam ity antar-ātmakam
caturdhā lakṣyate bhedo  vṛttyā lakṣaṇa-rūpayā
Word for word: 
manaḥ — the mind; buddhiḥ — intelligence; ahaṅkāraḥ — ego; cittam — consciousness; iti — thus; antaḥ-ātmakam — the internal, subtle senses; catuḥ-dhā — having four aspects; lakṣyate — is observed; bhedaḥ — the distinction; vṛttyā — by their functions; lakṣaṇa-rūpayā — representing different characteristics.
Translation
The internal, subtle senses are experienced as having four aspects, in the shape of mind, intelligence, ego and contaminated consciousness. Distinctions between them can be made only by different functions, since they represent different characteristics.
The four internal subtle senses as explained in Text 14 are:
  1. citta - a sense of awareness or consciousness
  2. ahankara- a false sense of self ,false ego
  3. manah- the accepting and rejecting function known as the mind
  4. buddhih- the discriminating function known as the intelligence

Wednesday, January 16, 2013

False ego is the cause of the material creation

From Srila Prabhupada's purport to SB 2.25.25

"The five elements, namely sky, air, fire, water and earth, are all but different qualities of the darkness of false ego. This means that the false ego in the sum total form of mahat-tattva is generated from the marginal potency of the Lord, and due to this false ego of lording it over the material creation, ingredients are generated for the false enjoyment of the living being. The living being is practically the dominating factor over the material elements as the enjoyer, though the background is the Supreme Lord. Factually, save and except the Lord, no one can be called the enjoyer, but the living entity falsely desires to become the enjoyer. This is the origin of false ego. When the bewildered living being desires this, the shadow elements are generated by the will of the Lord, and the living entities are allowed to run after them as after a phantasmagoria."

Thus:

  • Further transformation occurs because of the presence of the false ego- As Srila Prabhupada explains in this purport that "This means that the false ego in the sum total form of mahat-tattva is generated from the marginal potency of the Lord, and due to this false ego of lording it over the material creation, ingredients are generated for the false enjoyment of the living being."

  • Thus the false ego in the mahat tattva is that of the marginal potency - the jiva who has desired to enjoy separately from the Lord.
  • Thus due to the agitation of the glance of Maha Vishnu false ego is produced(from UHLF -Page 352 Navakishori dd - but it has already with the living entity??) and manifests in the three modes, goodness, passion and ignorance.
  • Gradually those forms of false ego transform further.
  • From False Ego in the mode of ignorance(tamas- full display of material creation under the spell of darkness of ignorance.Verses 2.5.26-29)
    • Sky (ether) is generated along with sense object sound
    • From Sky the Air element is generated along with sense object touch
    • From Air the Fire element is generated along with the sense object shape
    • From Fire the Water element is generated along with the sense object taste
    • From Water the Earth elements is generated along with the sense object taste
    • Each element contains within it all the sense objects previously generated
  • From False ego in the mode of goodness(Vaikarika- the neutral stage of creation) Verse 2.5.30:
    • The mind is generated along with the 10 demigods who control the bodily movements.e.g controller of directions, air, sun-God, father of Daksha prajapati,the Asvini Kumars, the fire God,the King of heaven, the worshipable deity in heaven, the chief of the Adityas and Brahmaji, the Prajapati.All come into existence.
    • Same is mentioned in verse 3.5.30:"The false ego is transformed into mind by interaction with the mode of goodness. All the demigods who control the phenomenal world are also products of the same principle, namely the interaction of false ego and the mode of goodness."
  • From False Ego in the mode of passion(tejas - the initiative of creation) From 2.5.31:
    • intelligence, prana(the life force)
    • five knowledge acquiring senses- eyes, ears, nose, tongue and skin
    • five working senses - voice, legs, hands, genitals, anus
    • Also mentioned in 3.5.31: "The senses are certainly products of the mode of passion in false ego, and therefore philosophical speculative knowledge and fruitive activities are predominantly products of the mode of passion."
Its interesting to note that Srimad Bhagavatam says that the false ego is the cause of this false material creation  and it also explains in the 12th canto that the death of the false ego is the Ultimate Annihilation of the material creation. See the link below for the post on this topic.

Death of the false ego - the Ultimate Annihilation

Having understood this how should we move about in this material world:

can be read here as explained by Suta goswami

Accumulation,Artificial needs take us away from Krishna

From Srila Prabhupada's purport to SB 2.5.24
Materialistic ego, or the sense of identification with matter, is grossly self-centered, devoid of clear knowledge of the existence of God. And this self-centered egoism of the materialistic living entities is the cause of their being conditioned by the other paraphernalia and continuing their bondage of material existence.

By the will of the Lord, therefore, the impersonalist, even after knowing the Brahman and Paramātmā features of the Lord, remains ignorant of His eternal personal feature as ever-existent Nārāyaṇa, transcendental to all material creation.
The cause of such gross ignorance is constant engagement by the materialistic man in the matter of artificially increasing material demands. To realize the Supreme Personality of Godhead, one has to purify the materialistic senses by devotional service. 

dravya sakti, kriya sakti and jnana sakti
The mode of goodness, or the brahminical culture recommended in the Vedic literatures, is helpful to such spiritual realization, and thus the jñāna-śakti stage of the conditioned soul is comparatively better than the other two stages, namely dravya-śakti and kriyā-śakti. 

 The whole material civilization is manifested by a huge accumulation of materials, or in other words, raw materials for industrial purposes, and the industrial enterprises (kriyā-śakti) are all due to gross ignorance of spiritual life.

 In order to rectify this great anomaly of materialistic civilization, based on the principles of dravya-śakti and kriyā-śakti, one has to adopt the process of devotional service of the Lord by adoption of the principles of karma-yoga, mentioned in the Bhagavad-gītā (9.27) as follows:
yat karoṣi yad aśnāsi
 yaj juhoṣi dadāsi yat
yat tapasyasi kaunteya
 tat kuruṣva mad-arpaṇam
“O son of Kuntī, all that you do, all that you eat, all that you offer and give away, as well as all austerities that you may perform, should be done as an offering unto Me.”

From Srila Prabhupada's purport to SB 2.5.30

tamas is the full display of material creation under the spell of the darkness of ignorance. Manufacture of the “necessities of life” in factories and workshops, excessively prominent in the Age of Kali, or in the age of the machine, is the summit stage of the quality of darkness.

 Such manufacturing enterprises by human society are in the mode of darkness because factually there is no necessity for the commodities manufactured. Human society primarily requires food for subsistence, shelter for sleeping, defense for protection, and commodities for satisfaction of the senses.

Human civilization is meant for purifying the senses, and objects of sense satisfaction should be supplied as much as absolutely required, but not for aggravating artificial sensory needs. Food, shelter, defense and sense gratification are all needs in material existence. Otherwise, in his pure, uncontaminated state of original life, the living entity has no such needs.

The needs are therefore artificial, and in the pure state of life there are no such needs. As such, increasing the artificial needs, as is the standard of material civilization, or advancing the economic development of human society, is a sort of engagement in darkness, without knowledge. By such engagement, human energy is spoiled, because human energy is primarily meant for purifying the senses in order to engage them in satisfying the senses of the Supreme Lord
The Vedas instruct us to get out of the existence of darkness and go forward on the path of light (tamasi mā jyotir gama). The path of light is therefore to satisfy the senses of the Lord.

Earth --> Heavenly Planets-->Universe where the Lord's pastimes are going on--> Goloka Vrindavan

SB 10.1.23 The Supreme Personality of Godhead, Śrī Kṛṣṇa, who has full potency, will personally appear as the son of Vasudeva. Therefore ...